A profile of Irshad Manji...

A nice profile in the Times of London.

No wonder Irshad Manji has received death threats since appearing on British television: she is a lipstick lesbian, a Muslim and scourge of Islamic leaders, whom she accuses of making excuses about the terror attacks on London. Oh, and she tells ordinary Muslims to “crawl out of their narcissistic shell”. Ouch.

Manji is a glamorous Canadian television presenter whose book, The Trouble with Islam, has made her so famous in America that she won something called the Oprah Winfrey Chutzpah award. Even at a conference in Oxford last week she felt unsafe — despite extra security — with police sifting through “disgusting e-mails” and threats after her appearance on Newsnight.

Doesn’t the violent Muslim minority show Islam is flawed? “I ask myself the same question,” she grimaces. Far from regarding Muslims as oppressed they have a “supremacy complex — and that’s dangerous”. This, she contends, is true even among moderates. “Literalists” who consider the Koran the “perfect manifesto of God” have taken over the mainstream; and far from misreading Islam, as Tony Blair and the Muslim Council of Britain insist, terrorists can find encouragement for murder in the Koran.

The underlying problem with Islam, observes Manji, is that far from spiritualising Arabia, it has been infected with the reactionary prejudices of the Middle East: “Colonialism is not the preserve of people with pink skin. What about Islamic imperialism? Eighty per cent of Muslims live outside the Arab world yet all Muslims must bow to Mecca.” Fresh thinking, she contends, is suppressed by ignorant imams; you can see why she has been dubbed “Osama’s worst nightmare ”.

“The good news,” she insists, “is it doesn’t have to be like this.” She wants a reformation in Islam, returning it to its clever, fun-loving roots. “The world’s first ‘feminist’ was an 11th-century Muslim man. Baghdad had one of the first universities in the 9th century; the Spanish ‘Ole!’ comes from ‘Allah’; Islam even gave us the guitar.”

But now it gives us the suicide bomber: why? She does not rule out alienation and all those Muslims-as-victims explanations, but thinks the Muslim Council of Britain is negligent for “not even acknowledging religion might also have played a role”. Richard Chartres, the Bishop of London, said terrorists could not be Muslims but Manji hits back: “The jury is out on what Islam is.”

The dispute centres on whether the Koran justifies suicide bombers. Manji argues terrorists can find succour in the holy book: “It says anyone who kills a human being, except as punishment for murder or villainy in the land, shall be regarded as killing all mankind.” The caveat is crucial; Bin Laden invoked it when America imposed sanctions against Saddam, so after the war in Iraq “four young men could decide to punish British taxpayers for re-electing a government that went to war there” — endorsed by the Koran.

But could religion be an excuse? Might the gang of four have just been nihilist punks who, if raised in different cultures, might otherwise have railed against life through, say, hip-hop? “A hip-hopper will still wake up in the morning. That doesn’t explain a willingness to take your own life.” To do that you need belief in an afterlife, which means these men must have been devoutly religious. Waiting to be rewarded, I suggest, with their 72 virgins.

But Manji says recent research shows all that virgin stuff was based on an erroneous translation of the Koran: what awaits in heaven are 72 raisins. What? Could 54 people really have been blown up for a bag of raisins? “Well in 7th century Arabia raisins were so exalted as to be promoted to paradise.”