GayandRight

My name is Fred and I am a gay conservative living in Ottawa. This blog supports limited government, the right of the State of Israel to live in peace and security, and tries to expose the threat to us all from cultural relativism, post-modernism, and radical Islam. I am also the founder of the Free Thinking Film Society in Ottawa (www.freethinkingfilms.com)

Sunday, September 11, 2005

White do-gooders...

John McWhorter's written some excellent books on Black America...here's some excertps from a London Times article.
The problem is less a lack of awareness than a lack of understanding. The publicly sanctioned take is that “white supremacy” is why 80% of New Orleans’s poor people are black. The civics lesson, we are to think, is that the civil rights revolution left a job undone in an America still hostile to black advancement.

In fact, white America does remain morally culpable — but because white leftists in the late 1960s, in the name of enlightenment and benevolence, encouraged the worst in human nature among blacks and even fostered it in legislation. The hordes of poor blacks stuck in the Superdome last week wound up there not because the White Man barred them from doing better, but because certain tragically influential White Men destroyed the fragile but lasting survival skills poor black communities had maintained since the end of slavery.

Few thinking people regret the flower children’s opposition to the Vietnam war, sexism and racial discrimination. But these advances also spelt the demise of old standards of responsibility. Taught that criminality and violence must be judged in proportion to the extent to which poverty and discrimination have coloured one’s existence, the enlightened white person saw black violence as “understandable”.

This meant a largely theatrical black separatist ideology, drastically short on constructive aims, had a public sanction that it had never had before. Hating whitey for its own sake now had an ear among the influential and quickly became the word on the street.

There was a new sense that the disadvantages of being black gave one a pass on civility — or even achievement: this was when black teens started teasing black nerds for “acting white”.

Behaviour that most of a black community would have condemned as counterproductive started to seem normal. Through the late 1960s blacks burnt down their own neighbourhoods as gestures of being “fed up”. But blacks had been “fed up” for centuries: why were these the first riots initiated by blacks rather than white thugs — when the economy was flush and employment opportunities were opening up as never before? Because the culture had changed, in ways that hindered too many blacks from taking advantage of the civil rights revolution. Meanwhile, the most grievous result of the new consensus was black American history’s most under-reported event, the expansion of welfare. Until now, welfare had been a pittance intended for widows, unavailable as long as the father of one’s children was able-bodied and accounted for, and granted for as little time as possible.

In 1966, however, a group of white academics in New York developed a plan to bring as many people onto the welfare rolls as possible. Across the country, poor blacks especially were taught to apply for living on the dole even when they had been working for a living, and by 1970 there were 169% more people on welfare nationwide than in 1960.

This was the first time that whites or blacks had taught black people not to work as a form of civil rights. Politicians and bureaucrats jumped on the new opportunity for political patronage and votes, and welfare quickly became a programme that essentially paid young women to have children.
Please read the whole thing....