The European problem...

Bruce Bawer of the Christian Science Monitor lives in Oslo...and can see some of the same problems there as in France.

But enduring segregation is a fact of life in France as it is elsewhere on the continent. Millions of "French Muslims" don't consider themselves French. A government report leaked last March depicted an increasingly two-track educational system: More and more Muslim students refuse to sing, dance, participate in sports, sketch a face, or play an instrument. They won't draw a right angle (it looks like part of the Christian cross). They won't read Voltaire and Rousseau (too antireligion), Cyrano de Bergerac (too racy), Madame Bovary (too pro-women), or Chrétien de Troyes (too chrétien). One school has separate toilets for "Muslims" and "Frenchmen"; another obeyed a Muslim leader's call for separate locker rooms because "the circumcised should not have to undress alongside the impure."

Many Muslims, wanting to enjoy Western prosperity but repelled by Western ways, travel regularly back to their homelands. From Oslo, where I live, there are more direct flights every week to Islamabad than to the US. A recent Norwegian report noted that among young Norwegians of Pakistani descent, family honor depends largely on "not being perceived as Norwegian - as integrated."

For many Muslims in Europe, self-segregation has come naturally. What's tragic is that European authorities have supported it. Rejecting the American approach - namely, encouraging immigrants to work and integrate - they've instead helped newcomers to maintain distinct communities and provided benefits that have made it easy for them to stay unemployed. Why did these authorities prefer segregation? Supposedly they were enlightened "multiculturalists" who respected differences; for many, the real reason was a profound discomfort with the idea of "them" becoming "us." Naively, they imagined they could preserve their nations' cultural homogeneity while letting in millions of foreigners and smiling on their preservation and perpetuation of values drastically different from their own.

What they've reaped, alas, is a generation of Muslims, many of whom view their neighborhoods as colonies amid enemy territory - and who demand this autonomy be recognized. In Britain, imams have pressed the government to designate part of Bradford as being under Muslim law. In Belgium, Muslims in the Brussels neighborhood of Sint-Jans-Molenbeek consider it to be under Islamic jurisdiction. In Denmark, Muslim leaders have sought similar control over parts of Copenhagen. In France, an official met with an imam at the edge of Roubaix's Muslim district out of respect for his declaration that it was Islamic territory. In many cities, police have stopped patrolling certain enclaves, the authorities having effectively ceded control to local religious leaders.