My name is Fred and I am a gay conservative living in Ottawa. This blog supports limited government, the right of the State of Israel to live in peace and security, and tries to expose the threat to us all from cultural relativism, post-modernism, and radical Islam. I am also the founder of the Free Thinking Film Society in Ottawa (

Saturday, August 28, 2010

Fulford on Martin Gilbert's new book....

His new book is a history of Jews in Islamic lands...
One of the 2002 Bali bombers, Amrozi bin Nurhasin, on trial in an Indonesian courtroom and headed toward execution, shouted out the message he wanted his crime to convey: “Jews: Remember Khaibar. The army of Muhammad is coming back to defeat you.”

This was his explanation of the murder of 202 people eight years ago. Of those who died, 88 were Australians, 38 Indonesians, 24 British. None were Jews. So what was Amrozi, a Java-born Indonesian, raving about? It’s a question worth considering as we assess the recent arrests for terrorist conspiracy in Ottawa. Islamic terrorists can finds motives in ancient struggles the rest of the world long ago forgot.

Martin Gilbert, the author of some 80 books, including the official biography of Winston Churchill, explains Amrozi’s meaning at the start of his alarming chronicle, In Ishmael’s House: A History of Jews in Muslim Lands, published this week.

Amrozi was remembering an event 1,375 years in the past, when Muhammad attacked Jewish farmers living in the oasis community of Khaibar, in what is now Saudi Arabia. More than 600 Jews were killed and the survivors lost all their property and had to pledge half of their future crops to Muhammad.

Today, few Jews know the word Khaibar. But among certain Muslims it has permanent resonance. Khaibar set a precedent, endorsed by the actions of the Prophet. After Khaibar, non-Muslims who were conquered had to give up their property and pay heavy permanent tribute to their Muslim overseers. That form of discrimination lasted for centuries. It was this incident and its aftermath that nourished Amrozi’s homicidal ambition.

Muslims love to recall that Jews once lived in peace among them. Of course, Jews were always second-class citizens, their rights sharply limited. Still, it was sometimes better than settling among Christians. Bernard Lewis, a major authority on Islam, says that Jewish lives under Islam were never as bad as in Christendom at its worst, or as good as in Christendom at its best.

In the 20th century, Arab hostility to Jews took an ugly turn. Some claim that the new state of Israel “caused” the trouble. But well before Israel’s creation in 1948, Arabs were identifying Jews as enemies.

In 1910, in the now-Iranian city of Shiraz, mobs robbed and destroyed 5,000 Jewish homes, with the encouragement of soldiers. In 1922, in Yemen, an old decree permitting the forcible conversion of Jewish orphans to Islam was reintroduced. The government searched towns and villages for children without fathers, so that they could be given Muslim instruction. The children were chained and imprisoned till they agreed to convert. In 1936 in Iraq, under Nazi influence, Jews were limited by quota in the public schools, Hebrew teaching was banned in Jewish schools and Jewish newspapers were shut down.

Anti-Semitism intensified when Israel was created, and grew still worse after Israel won the Six-Day War of 1967. By the 1970s, about 800,000 Jews, perhaps more, had been forcibly exiled from Arab countries, their property seized. According to the World Organization of Jews from Arab Countries (WOJAC), they lost property now valued at well over $100-billion.


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