Hitchens on the ground zero mosque....

More wisdom from Hitch...

From the beginning, though, I pointed out that Imam Feisal Abdul Rauf was no great bargain and that his Cordoba Initiative was full of euphemisms about Islamic jihad and Islamic theocracy. I mentioned his sinister belief that the United States was partially responsible for the assault on the World Trade Center and his refusal to take a position on the racist Hamas dictatorship in Gaza. The more one reads through his statements, the more alarming it gets. For example, here is Rauf's editorial on the upheaval that followed the brutal hijacking of the Iranian elections in 2009. Regarding President Obama, he advised that:

He should say his administration respects many of the guiding principles of the 1979 revolution—to establish a government that expresses the will of the people; a just government, based on the idea of Vilayet-i-faquih, that establishes the rule of law.

Coyly untranslated here (perhaps for "outreach" purposes), Vilayet-i-faquih is the special term promulgated by Ayatollah Ruhollah Khomeini to describe the idea that all of Iranian society is under the permanent stewardship (sometimes rendered as guardianship) of the mullahs. Under this dispensation, "the will of the people" is a meaningless expression, because "the people" are the wards and children of the clergy. It is the justification for a clerical supreme leader, whose rule is impervious to elections and who can pick and choose the candidates and, if it comes to that, the results. It is extremely controversial within Shiite Islam. (Grand Ayatollah Sistani in Iraq, for example, does not endorse it.) As for those numerous Iranians who are not Shiites, it reminds them yet again that they are not considered to be real citizens of the Islamic Republic.

I do not find myself reassured by the fact that Imam Rauf publicly endorses the most extreme and repressive version of Muslim theocracy. The letterhead of the statement, incidentally, describes him as the Cordoba Initiative's "Founder and Visionary." Why does that not delight me, either?

Emboldened by the crass nature of the opposition to the center, its defenders have started to talk as if it represented no problem at all and as if the question were solely one of religious tolerance. It would be nice if this were true. But tolerance is one of the first and most awkward questions raised by any examination of Islamism. We are wrong to talk as if the only subject was that of terrorism. As Western Europe has already found to its cost, local Muslim leaders have a habit, once they feel strong enough, of making demands of the most intolerant kind. Sometimes it will be calls for censorship of anything "offensive" to Islam. Sometimes it will be demands for sexual segregation in schools and swimming pools. The script is becoming a very familiar one. And those who make such demands are of course usually quite careful to avoid any association with violence. They merely hint that, if their demands are not taken seriously, there just might be a teeny smidgeon of violence from some other unnamed quarter.