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A rave review of Surrender in City Journal...
With the release of his new book, Surrender: Appeasing Islam, Sacrificing Freedom, the American writer and critic Bruce Bawer (some of whose work has appeared in City Journal) may have committed a crime in his adoptive Norway. In 2005, Norway’s politically correct parliament passed the so-called Discrimination Act, a law that, among other curbs on free speech, criminalized “utterances” that may be “insulting” to those of certain religious beliefs. Since Surrender is a searing indictment of Western opinion makers, especially in the media, for capitulating to the rise of radical Islam in Europe, and since Islamic extremists are bound to take issue with the author’s appeal for a sterner defense of Western freedoms, it’s a real possibility that Bawer could be prosecuted for what he has written.Please read the whole review - and keep in mind, Bruce Bawer will be in Ottawa on September 14th for a speech at the National Archives/Library of Canada.
That it has come to this in politically progressive Norway makes Surrender urgent reading. It also serves to bolster Bawer’s chief contention: that many in Europe, and to a lesser extent in the United States, are prepared to roll back essential civil liberties in order to pacify (or so they hope) Muslim radicals. Bawer embarks on a broad offensive, counting leading political, religious, and academic figures among the defeatists. Mainly, though, he directs his rhetorical fire at the press. In their eagerness to forfeit the free-speech rights on which they depend—whether through self-censorship or through craven reporting that casts avowed Islamists as “moderates”—journalists may present the most agonizing illustration of Bawer’s theme that, for too many in the West, surrender is indeed an option.
In Bawer’s telling, the white flag first waved in 1989. That year, Salman Rushdie’s novel, The Satanic Verses, earned him a fatwa from Iran’s Ayatollah Khomeini. In his decree, Khomeini called on Muslims across the world to hunt down and kill Rushdie and anyone involved in the book’s publication “so that no one will dare to insult Islamic sanctities again.” The fatwa forced Rushdie into hiding and led to the murder of his Japanese translator. But while many writers rallied to Rushdie’s defense, some perversely blamed the novelist for provoking his own death sentence. Oxford historian Hugh Trevor-Roper sneered that he “would not shed a tear if some British Muslims, deploring Mr. Rushdie’s manners, were to waylay him in a dark street and seek to improve them.” At the time, he writes, Bawer dismissed the Trevor-Roper view as an anomaly. Surely, he reasoned, most civilized people would defend free speech against its Islamist despisers. He was wrong.
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